King Horn:
What struck me most in King
Horn is the focus on male beauty. In his initial meeting with Horn, Alymar
asks “Whannes beo ye, faire gumes...Of bodie swith kene” (165-168)? Later on,
when describing the way in which word of Horn would spread, Alymar states that
Horn’s name and “fairness” would be known throughout the kingdom (215-220).
More than his ability in battle or gentility, Horn’s aesthetic qualities are
listed as primary components of his virtue. In part this does feed into the
romance tradition of heroes possessing physical attractiveness, but in Horn’s
case male beauty is emphasized to a much greater extent than strength of arms
or craftiness, although Horn does demonstrate his ability in each. In
expressing her desire for him, Rymenhild goes on at length about Horn’s beauty,
and Horn’s early interactions with Alymar’s daughter demonstrate that despite
his appearance he is not himself fully capable in “luftalkying,” acting through
his Athelbrus and taking a largely passive role as he is pursued by Rymenhild.
In short:
As I read King Horn,
I couldn’t help but think of the similarities between this text and the Middle
English Breton Ley Emaré.
In both texts, the titular character is wronged at home and cast off to see in
a rudderless ship. Both Horn and Emaré
luckily find safe landing in friendly locales and are taken under the care of a
steward who either trains them in the skills they need or gives them the
opportunity to exercise their talents. Horn and Emaré are noticed for external aesthetic qualities (the
wondrous cloth in Emaré’s case and Horn’s male beauty), and both take passive roles
in their fates, although Emaré’s
passivity is debatable and Horn become sless passive as he takes on more of his
heroic mantle. I am perhaps being somewhat unfair towards Horn (who does, even
early on, take a leadership role among his compatriots in exile), but his
passivity in the early scenes with Rymenhild subvert their respective gender
roles, making Horn the object of pursuit due to his aesthetic value and
Rymenhild the active agent attempting to acquire him. It is also possible that
Horn represents a different tradition of the romantic hero that I am less
familiar with, but the emphasis this text places on male beauty over strength
of arms or even courtliness makes me wonder what King Horn is saying about romantic gender roles.

I think you're being unfair to Emare, too. :-) One of the ways she is recognized as more than mere outcast is for her "sylke werk," which, though still external, is a talent and an activity.
ReplyDeleteThanks for sharing your reading list! Some of the secondary texts will be migrating to my research list. :-)
Actually Kate, what you're saying is basically the entire basis of my argument about Emare. When I mention her "passivity" above, I'm just recognizing the majority of critical work on that text, which I rather disagree with. I think that Emare is actually very active, which you'll hear more about in my paper in May.
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ReplyDeleteAlso, about Horn showing up out of the blue at Rymenhild's wedding: http://www.quickmeme.com/meme/3sel03/
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